Uganda has a pleasant warm and tropical climate within significant seasonal variations, making it good to visit all year round.
In spite of this good climate, there are wetter months that make some areas with not so good roads quite inaccessible. This makes some plans and activities somewhat trickier, which is worth factoring into your planning travel around the country.
It is also important to note that in recent years, climate change has caused some irregularity of weather patterns, with seasons becoming harder to predict. But known best time to visit Uganda for gorilla trekking is during the country’s two dry seasons: January and February and from June to September. Bird watching is fantastic all year round but is at its peak between November and April when migrants’ species are present.
Average temperatures in Uganda are around 21.5°C or 71°F, dropping to a minimum of 12°Cor 54°F at night time, with altitude also affecting this. Being on the equator, rainfall ranges between 1,000 and 2,000 milli metres each year, but depending on time of the year these can be short bursts which give rise to clearer skies.
Uganda is a cultural melting pot, as evidenced by the existence of 50-plus different indigenous languages belonging to five distinct linguistic groups, and an equally diverse cultural mosaic of music, art and handicrafts. English and Swahili are the country’s official languages. Swahili is a useful communication link with the country’s Eastern neighbours of Kenya and Tanzania, where it’s widely spoken.
The central region is dominated by the Bantu group specifically the Baganda. TheBaganda monarchy presents one of the best documentations of kingship in Uganda.The head of state is the King locally knowns Kabaka.
The largest group in Uganda (around a fifth of the population) are the Baganda, who mainly live in central region and speak Luganda. They are part of the Bantu ethnic group.
OtherBantu-speaking groups include the Banyankole, Bakiga, Batoro, Banyoro and Basoga, etc. these live mainly in western and eastern Uganda.
To the east and north are groups of Nilotic/ Cushitic origin, including the Iteso, Karimojong, Acholi and Langi.
Like in many African countries, dance is an important part of ceremonies and special occasions. Uganda’s different peoples have their own special dances. For example, in the eastern region, the Basoga practice a dance known as Tamenhaibunga which expresses the importance of love and friendship. Its name literally means ‘good friends drink together and don’t fight in case they break the gourd holding the drink’.
Probably the most widely recognized Ugandan dance is the Kiganda, where the performers move their lower body to drum-beat. It’s a tricky dance, requiring great skill to keep the upper torso controlled and rotate to the music from the waist down.The dance has many variations for different occasions, but the version often seen is the one performed in honour of the Baganda king.
Religion plays an important part of daily life in Uganda. Over four-fifths of Ugandans are Christian, eitherProtestant or Catholic. Around 10% are Muslims, a legacy of the Arab traders who came here in the 19th century.
Ugandans are strong in their faith and see no conflict in holding to some traditional beliefs. In times of trouble, as well as paying to the Christian or Muslim God, people may also consult a local oracle or healer. Many shrines to the spirits are still in active use.
Ugandans speak different languages.Some of these languages bear some similarities. Others are completely different and unique in their way of life. Because of this, different communities have different cultural rites and practices. In western and central Uganda, dominant communities are organized along kingdoms. In the north and north – east, the communities are largely organized along chiefdoms. Marriage requirements in each of these communities are also different.
The first category includes the large and historically highly centralized kingdom of Buganda, the smaller western Ugandan kingdoms of Bunyoro, Nkore and Toro, and the Busoga states to the east of Buganda. The peoples in the second category include the Iteso, Langi, Acholi, Alur, Karamojong, Jie, Madi, and Lugbara in the north and a number of other smaller societies in the eastern part of the country.
Bantu-speakers entered southern Uganda probably by the end of the first millennium A.D. and developed centralized kingdoms by the fifteenth or the sixteenth century. At independence, Bantu-language speakers made up approximately two thirds of the population. Their languages are classified as Eastern Lacustrine and WesternLacustrine Bantu in reference to the populous region surrounding East Africa’sGreat Lakes (Victoria, Kyoga, Edward, and Albert in Uganda; Kivu and Tanganyika to the south). Eastern Lacustrine peoples include the Baganda (whose language is Luganda), the Busoga, the Bagisu, and many smaller societies in Uganda,Tanzania, and Kenya.
The Baganda make up the largest ethnic group in Uganda, though they represent only16.7% of the population. (The name Uganda, the Swahili term for Buganda, was adopted by British officials in 1884 when they established the UgandaProtectorate, centered in Buganda). Buganda’s boundaries are marked by LakeVictoria on the south, the Victoria Nile River on the east, and Lake Kyoga on the north. This region was never conquered in the colonial era; rather, the powerful king (or kabaka), Mutesa, agreed to a British policy of giving Buganda protectorate status.
According to the 2002 population census, the Basoga make up about 8% of the population.Before the arrival of the Europeans, they were subsistence farmers who also kept cattle, sheep, and goats. They commonly maintained gardens for domestic use close to the homestead. The Bagisu constitute 5% of the population. They occupy the well-watered western slopes of Mount Elgon, where they grow millet, bananas, and corn for subsistence, and coffee and cotton as cash crops. This area has the highest population destiny in the nation, as dense as 250 per sq km. As a result, nearly all land is cultivated and land pressure has led to population migration and social conflicts.
The Western Lacustrine Bantu includes the Bunyoro, Batoro, and Banyankole of western Uganda. Their complex kingdoms are believed to be the product of acculturation between two different ethnic groups, the royals and commoners.
Bunyoro lies in the plateau of western Uganda, constituting about 3% of the population. The Batoro evolved out of a breakaway segment of Bunyoro that split off at an unspecified time before the nineteenth century. The Batoro and Bunyoro speak closely related languages, Lutoro and Lunyoro, and share many other cultural traits. The Batoro live on Uganda’s western border, south of Lake Albert and constitute about 3.2% of the Population. In pre-colonial times, they lived in a highly centralized kingdom like Buganda, which was stratified like the society of Bunyoro.
Nilotic-language speakers entered the area from the north probably beginning about A.D.100. They were the first cattle-herding people in the area, but they relied on crop cultivation to supplement livestock herding for subsistence. The largestNilotic populations in present-day Uganda are the Iteso and Karamojong cluster of ethnic groups, speaking Eastern Nilotic languages, and the Acholi, Langi, and Alur, speaking Western Nilotic languages. Descendants of Eastern Nilotic peoples also live in Kenya, Sudan, and Uganda, where the largest groups are the Karamojong. These include the Karamojong proper, as well as the Jie, Dodoth, and several related groups, constituting about 12% of the population. The Iteso people are an acculturated branch of the Eastern Nilotic peoples. Constituting about 8.1% of population of Uganda, they are the nation’s second largest ethnic group. The Teso territory stretches south from Karamoja into the well-watered region of Lake Kyoga. Their traditional economy emphasizes crop growing. Many Iteso joined the cash economy when coffee and cotton were introduced in 1912, and the region has prospered through agriculture and commerce. The Kakwa occupy a region of extreme northwestern Uganda that borders southern Sudan and northeastern Zaire. Those who live in Uganda constitute less than 1% of the population. Western Nilotic language groups include the Acholi, Langi, Alur, and several smaller ethnic groups. Together they comprise about 15% of the population. Most of western Nilotic Languages in Uganda are classified as lowNilotic, and are closely related to the language of the Luo in Kenya. The two largest ethnic groups, the Acholi and Langi, speak almost identical languages. The Alur, who live west of the Acholi and Langi, are culturally similar to neighboring societies of the West Nile region, where most people speak Central Sudanic languages.
Central Sudanic languages, whose speakers also arrived in Uganda from the north over a period of centuries, are spoken by the Lugbara, Madi, and a few small groups in the northwestern corner of the country. Central Sudanic languages are spoken by about 6% of Ugandans, most of whom live in the northwest. The Lugbara live in the highlands on an almost treeless plateau that forms the watershed between the Congo River and the Nile. The Madi live in the lowlands to the east. The two groups both speak nearly identical languages and have strong cultural similarities. Both groups raise millet, cassava, sorghum, legumes, and a variety of root crops. Chicken, goats, and, at higher elevations, cattle areal so important. Corn is grown for brewing beer, and tobacco is an important cash crop. Roughly 10,000 Ugandans of Sudanese descent are classified as Nubians in reference to their origin near the Nuba Mountains in Sudan. They are descendants of Sudanese military recruits who entered Uganda in the late nineteenth century as part of the colonial army employed to quell popular revolts. Their ethnic identities are various, but many spoke Western Nilotic languages similar to that spoken by the Acholi people, their closest relatives in Uganda. Many Nubians also speak a variant of Arabic, and are Muslims. The1969 census numbered the Asian population in Uganda at about 70,000. Asians were officially considered foreigners despite the fact that more than 50% of them had been born in Uganda. By the 1970s South Asians had gained control of the retail and wholesale trade, cotton ginning, coffee and sugar processing, and other segments of commerce. President Amin deported about 70,000 Asians in1972, and only a few returned to Uganda in the 1980s to claim compensation for their expropriated land, buildings, factories, and estates. In 1989 the Asian population in Uganda was estimated at only about 10,000.
Source Kurian, George Thomas 1992. Encyclopedia of the Third World, fourth edition, volume III